Comprehensivism

Comprehensivism in the Islamic Golden Age

Comprehensivism is the practice of integrating as many of Humanity’s sources of learning as possible to better comprehend the world and how it works. The Islamic Golden Age, roughly between the 8th and 14th centuries CE, forged a culture infused with comprehensivist epistemic virtues and these significantly shaped what historian Richard Bulliet calls Islamo-Christian Civilization and the development of Renaissance comprehensivists like Leonardo and modern science.

How did the Islamic world establish their comprehensivist foundation for knowledge? In this resource we will explore some of what has been learned of the cultural traditions that came together during the Islamic Golden Age to provide a historical background for today’s comprehensivism movement. We will offer a comprehensivist interpretation of three exquisite hour long BBC documentaries on “Science and Islam” with the award-winning physicist Jim Al-Khalili as host:

  1. “The Language of Science”: http://y2u.be/stJOl0PYHUE
  2. “The Empire of Reason”: http://y2u.be/z-xQKfMWK2Y
  3. “The Power of Doubt”: http://y2u.be/SwHvQiihXg4

We will also consider Patricia Fara’s epic 2009 book “Science: A Four Thousand Year History”, Dimitri Gutas’s 1998 book “Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ʿAbbāsid Society”, and other resources.

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Rethinking Change and Evolution: Is Genesis Ongoing?

There are many ways to approach the development of our comprehensivity, our ways of understanding the world and its peoples through broad and extensive considerations that are also deep and intensive with the aim of forming a more and more complete and integrated comprehension of our worlds. Previous resources engaged essays, papers, video lectures, books, surveys, syntheses, condensations, contextualizations, interpretations, investigations, and explorations. This resource curates a small sampling of ideas in the hopes of stimulating a broader, more comprehensive appreciation of the nature of change, evolution, and design in our conceptuality.

The idea for this resource came from the provocative, revolutionary, and controversial 2012 book “The Design Way: Intentional Change Change in an Unpredictable World” by Harold G. Nelson and Erik Stolterman. I no longer recommend the book because too many of my associates have been unable to appreciate its provocative style. I find the book to be a wellspring of intriguing ideas. Its revolutionary approach in considering design as Humanity’s first tradition of inquiry and action is an exemplar for my efforts to create a new tradition for comprehensivism, the practice of our comprehensivity. In addition, this resource will consider ideas from W. E. H. Stanner’s essay “The Dreaming” (see a July 2017 event on “The Dreaming and The Songlines” for more notes on Stanner’s essay), Dan Everett’s studies of the Pirahã people from the “New Yorker” profile by John Colapinto, and Richard Lewontin (see his three presentations for the 2003 Stanislaw Ulam Memorial Lectures at the Santa Fe Institute).

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Mistake Mystique in Learning and in Life

Comprehensivity is our inclination to integrate all our sources of learning so as to better comprehend the world and how it works. To effectively guide our newfound comprehensivity we require newfound epistemic virtues, new criteria for good knowledge. In previous resources, we have explored two such proposed epistemic virtues: the inductive attitude and the method of multiple working hypotheses.

This resource will investigate mistake mystique as a third proposed epistemic virtue for our comprehensivity. Our primary guide for this exploration is R. Buckminster Fuller’s essay Mistake Mystique. It was published in the now defunct periodical East/West Journal, you can find a copy in some anthologies including “Your Private Sky: Discourse: Buckminster Fuller” edited by Joachim Krausse and Claude Lichtenstein (2001) and Education Automation: Comprehensive Learning for Emergent Humanity published by Lars Muller Publishers (2010). We will also consider some ideas of Stuart Firestein from the 2012 book “Ignorance: How It Drives Science”.

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The Inductive Attitude: A Moral Basis for Science and Comprehensivism

Comprehensivism is an emerging practice that takes seriously Buckminster Fuller’s observation that we want “to understand all and put everything together”. In this practice, we value learning from other traditions of inquiry and action, all our communicated experiences, and the Ethnosphere, our all-encompassing cultural zone. To assess this learning, we value accumulating and comparing many working hypotheses, conjectures, guesses, theories, and explanations so we can evaluate our vast inventory of knowledge comprehensively.

With these aspirations and values in mind, this resource will consider inductive reasoning as a moral basis for science as examined by George Pólya (1887–1985) in his 1954 public domain book “Mathematics and Plausible Reasoning: Volume I: Induction and Analogy in Mathematics”. We will also explore the implications of Pólya’s ideas for our comprehensivity, our efforts at learning that are broad in scope and deeply incisive or cutting. For diligent readers who want to assess the relevant parts of Pólya’s book on their own, at the end there is a section with links to its most important and most accessible sections on inductive reasoning.

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The Value of Multiple Working Hypotheses

This resource summarizes and interprets a short essay published in 1890 by T. C. Chamberlin to exemplify how we can engage primary resources from scholarly periodicals for the learning of collaborative comprehensivism, learning in groups to comprehensively comprehend our worlds and its peoples. We will see that Chamberlin’s paper expounds the benefits and drawbacks of an important moral reform for our lives, namely, the value of multiple working hypotheses. We will then assess the implications of this moral reform for comprehensivist learning.

You can read Chamberlin’s paper in a six-page 1965 reprint at http://webhome.auburn.edu/~tds0009/Articles/Chamberlain%201965.pdf or on JSTOR (requires a free account) at https://www.jstor.org/stable/1716334 or you can read the original five-page 1890 version on JSTOR at https://www.jstor.org/stable/1764336.

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The Value of The Ethnosphere

This resource condenses, contextualizes, and explores a nearly two hour video featuring Wade Davis to exemplify a way to open the world of video lectures to people pursuing collaborative comprehensivism, learning in groups to understand the world ever more extensively and ever more intensively. It examines a poignant topic that reveals an important source of learning for comprehensivists. It further illuminates fundamental issues involved in establishing the new tradition of comprehensivism.

This enthralling Wade Davis presentation is itself a condensation of five 2009 Massey Lectures which were published as the book “The Wayfinders: Why Ancient Wisdom Matters in the Modern World”.

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The Comprehensive Thinking of R. Buckminster Fuller

Collaborative comprehensivism is participating in groups to incrementally expand the breadth and depth of everyone’s understanding. An effective tool for its practice is exploring ideas from a book. Some participants may be unable to read the book. To provide them with background and to focus on the key passages to be explored at a particular event, it can be helpful to have a brief for the book. Ideally, the brief will highlight questions to guide and spur a group exploration.

To support book-based events with an example, this resource includes a synopsis of R. Buckminster Fuller’s 1969 book “Operating Manual for Spaceship Earth”. This brief is just one of many possible condensations of the book. It focuses on some of the key ideas that inspired the “Collaborating for Comprehensivism” initiative.

It is common to refer to the author of “Operating Manual” as “Bucky”. To read the book, you can find a copy from a bookseller, or read a 44 page PDF at http://designsciencelab.com/resources/OperatingManual_BF.pdf, or read a web-based copy at https://web.archive.org/web/20041028062223/http://www.futurehi.net/docs/OperatingManual.html. Below there is section offering advice for readers of the book.

"Operating Manual for Spaceship Earth" by R. Buckminster Fuller
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The Fundamental Role of Story in Our Lives

Comprehensivism is the practice of considering with ever increasing depth and breadth more and more of Humanity’s great traditions of inquiry and action to better comprehend how our worlds work and how they change so we might all live more effective lives. In this practice, as each explorer reflects on the value of their independent and group learning, they will from time-to-time identify ideas that they think should be collaboratively examined.

Collaborating for Comprehensivism aspires to engage every participant in organizing ideas for the group to explore. We think this kind of engagement of participants is necessary to activate the full potential of the collective intelligence of the group.

To exemplify this aspiration, we will share and explore an idea that we think should be collaboratively examined. Let’s investigate the idea that story may play a fundamental role in all traditions of inquiry and action, in the practices of a comprehensivist, and in our lives.

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The Necessities and Impossibilities of Comprehensivism

If comprehensivism is the process of making sense of it all and of each other, is it even possible? Even if it is impossible, is it necessary that we pursue as many comprehensive comprehensions as we can muster? How can we reconcile the necessities and impossibilities of comprehensivism?

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Humanity’s Great Traditions of Inquiry and Action

In order to undertake the project of becoming a comprehensivist—to come to understand our worlds more and more broadly and deeply—we need to provision a toolkit for the task. What are all the possible approaches that we might mobilize in our quest to make sense of it all and of each other?

“The Design Way” by Harold G. Nelson and Erik Stolterman argues that design, not any of the arts or sciences, was humanity’s first “tradition of inquiry and action“. The “Great Books” and “Great Ideas” collections of Mortimer J. Adler and others, inspired us to prefix the word “great” in front of the phrase from “The Design Way”. We now reformulate our initial question as What are the Great Traditions of Inquiry and Action that humanity has accumulated through the ages? Will this suffice to delimit the range of possible approaches which a comprehensivist might assay?

First, let’s pause to ask: Is it necessary and/or sufficient to encompass all humanity’s traditions with the metaphysics of inquiry and action? I am not at all sure, but since we need some organizing principle, as with all proposed and allegedly “obvious” first principles, we might just accept “inquiry and action” as a good enough working hypothesis of the nature of all humanity’s traditions without too much thought and boldly adopt it.

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