experience

The Measurements of Life (Tools for Comprehensivity)

This resource examines measurement as an important tool for our comprehensivity, our toolkit of ways to better understand the world and each other. It explores and contextualizes measurement inspired by the broad schema called the measurements of life discussed in Chapter 6 of “The Design Way” by Harold G. Nelson and Eric Stolterman.

To provide an exemplar of comprehensive exploration, this resource recapitulates and expands on the idea of comprehensive thinking beginning with experience. The importance of experience was introduced as a source for comprehensive inquiry and action in the resource on The Comprehensive Thinking of R. Buckminster Fuller. Several other resources on experience and our comprehensivity were summarized and expanded upon in the resource on The Ethics of Learning from Experience.

This is the second resource in a series on Tools for Comprehensivity. The first one explored Ambiguity, Contradiction, and Paradox.

The Interpretation of Experience, Information, and Data

R. Buckminster Fuller’s approach to comprehensive thinking starts with Universe: “The universe is the aggregate of all of humanity’s consciously-apprehended and communicated experience”. This all-encompassing inclusion of all the experience of all Humanity is the starting point for any comprehensive inquiry or action. In this way experience is fundamental in all our comprehensive thinking and learning.

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What Is Comprehensive Learning?

This resource attempts to recapitulate and situate comprehensive learning in the broad context of our learning and our lives. It compares comprehensive learning, an emerging tradition of inquiry and action, with other approaches to learning to further clarify its approach. It is a refinement of the notes I wrote two months ago to guide my remarks at the 13 April 2021 session of “Comprehensivist Wednesdays” at 52 Living Ideas (crossposted at The Greater Philadelphia Thinking Society).

How does comprehensive learning compare to other ways of learning?

Buckminster Fuller wrote, “I am certain that none of the world’s problems … have any hope of solution except through all of world around society’s individuals becoming thoroughly and comprehensively self-educated.” The sentiment of this quote and related ones in Bucky’s 1969 book “Operating Manual for Spaceship Earth” inspired me in 2019 to formulate the Collaborating for Comprehensivism initiative and led to the resource on The Comprehensive Thinking of R. Buckminster Fuller.

For me, the idea of comprehensive learning and its cognate comprehensive thinking begins with these ideas of Buckminster Fuller. I have been working to capture Bucky’s ideas of comprehensive learning and abstract them into a new tradition of inquiry and action that does not require us to become Synergists in the style of Buckminster Fuller. That is, I imagine comprehensive learning to be broader in scope than even Bucky.

When Bucky defines Universe as “the aggregate of all of humanity’s consciously-apprehended and communicated experience” and then recommends starting all inquiry with Universe and subdividing, he is effectively starting with Humanity’s great inventory of all the traditions of inquiry and action in our cultural heritage. The source of all our learning can be seen as coming from the whole of Humanity’s cultural heritage. In contrast, we often think of our learning as coming from the three Rs, or from the classics, or the Great Books, or from standardized curricula. But that leaves out so much of Bucky’s Universe and of our cultural heritage including the wisdom of indigenous peoples, folk traditions, and so much more.

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The Fundamental Role of Story in Our Lives

Comprehensivism is the practice of considering with ever increasing depth and breadth more and more of Humanity’s great traditions of inquiry and action to better comprehend how our worlds work and how they change so we might all live more effective lives. In this practice, as each explorer reflects on the value of their independent and group learning, they will from time-to-time identify ideas that they think should be collaboratively examined.

Collaborating for Comprehensivism aspires to engage every participant in organizing ideas for the group to explore. We think this kind of engagement of participants is necessary to activate the full potential of the collective intelligence of the group.

To exemplify this aspiration, we will share and explore an idea that we think should be collaboratively examined. Let’s investigate the idea that story may play a fundamental role in all traditions of inquiry and action, in the practices of a comprehensivist, and in our lives.

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